Friday, November 29, 2019

Female Genital Mutilation

Female genital mutilation is often practiced in Northern and sub-Saharan Africa. The opponents of this surgery believe that it is supposed to increase sexual attractiveness of women or young girls.Advertising We will write a custom essay sample on Female Genital Mutilation specifically for you for only $16.05 $11/page Learn More Moreover, there are no medical reasons to perform it. However, one cannot easily draw parallels between female genital mutilation and other procedures that women undertake in more developed countries. In order to illustrate this argument, one should focus on the social and cultural origins of this practice. To a great extent, it can be explained by considerable gender inequalities existing in many African communities in which women do not have any opportunity for expressing their disagreement with existing behavioral norms. Admittedly, one can say that in various advanced countries, women often undergo cosmetic surgeries that can not be explained by any medical reasons. To a great extent, these women attempt to reach the standards of physical attractiveness, established in the society. Moreover, these standards can be imposed on them through various agents of socialization such as mass media. However, there are some distinctions that should not be overlooked. First of all, female genital mutilation is widespread in the communities in which the rights of women are virtually non-existent (â€Å"Jane’s Story: Surviving Violence†). For instance, they can be beaten almost to death, and they cannot expect any protection from the community. Moreover, young girls do not give their consent for this surgery; in fact, they can be forced to undergo this procedure (â€Å"Jane’s Story: Surviving Violence†). They are not allowed to raise any objections or even speak about the painfulness of genital mutilation. Such protests are usually not tolerated. In contrast, women, who choose to undertake c osmetic surgery, do it voluntarily. Certainly, there is some social pressure which can prompt them to reach the standards of physical beauty. However, their informed consent is necessary. This is why it is difficult to compare female genital mutilation with other procedures that can be performed in more developed countries. Additionally, it is important to remember that female genital mutilation can be viewed as a rite of passage in many African communities (Ogega 3). In many cases, it implies that a girl passes into womanhood. So, this practice is a part of the cultural tradition. This is one of the reasons why the government finds it very difficult to eliminate this practice by legally prohibiting it (Ogega 3). This is one of the peculiarities that should be taken into account. In contrast the procedures undertaken by women in more developed countries are not ritualistic. This is another difference that should not be overlooked.Advertising Looking for essay on gender studies? Let's see if we can help you! Get your first paper with 15% OFF Learn More Overall, female genital mutilation can be regarded as an example of discrimination against women. In many cases, they can be denied the right to their own bodies. Moreover, one should not forget that this surgery can pose a great threat to the health or even lives of women since they can be exposed to the risk of infection. Nevertheless, one should not draw parallels between this practice and other procedures that are widespread in more advanced countries. Female genital mutilation is the result of great gender inequalities in African communities. Women and girls, who are subjected to this procedure, are not able to express their discontent. This is one of the main arguments that can be put forward. Works Cited â€Å"Jane’s Story: Surviving Violence†. MPANZI, n.d. Web. https://mpanzi.org/. Ogega, Jackie. Pervasive Violence: What Makes Female Genital Cutting Possible,  Even Inevitable ? New York: CreateSpace Independent Publishing Platform, 2012. Print. This essay on Female Genital Mutilation was written and submitted by user Colleen Wing to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here. Female genital mutilation Female genital mutilation is defined by the World Health Organization as a procedure that involves partial or total removal of the external female genitalia for no medical reasons. It is carried out without anesthesia and may involve injury of the genital area. This practice is usually carried out on girls who have just reached puberty or are a few days old into puberty.Advertising We will write a custom term paper sample on Female genital mutilation specifically for you for only $16.05 $11/page Learn More The practice is usually carried out by a traditional circumciser or a person who is experienced in doing the mutilation in a traditional non-medical setting. The cut is made using a knife, scissors or razor blade. This practice is common in Western, Northern and Eastern parts of Africa and some parts of Asia and the Middle East. It is also practiced among some immigrant communities in Europe, Australia and North America. It is estimated that approximat ely 100-140 million girls around the world have undergone female genital mutilation. Out of the 140 million, 92 million are from Africa (Gruenbaum, 2001). There are four types of female genital mutilation. However, only three of the four types are commonly practiced. Type I involves removal of the clitoral hood. Usually this also involves removal of the clitoris itself. Type II involves removal of the clitoris and the inner labia while type three involves removal of the inner and outer labia, the clitoris, and stitching of the wound leaving a small hole for the passage of urine and menstrual blood. The stitches only come off during sexual intercourse and child birth. This usually involves tearing and bleeding. Type III is the most common of the procedures and is usually practiced in several countries such as Sudan, Somalia and Djibouti. Type IV involves symbolic pricking of the clitoris or labia or cutting of the vagina to widen it (Gollaher, 2000). Rationale Female genital mutilati on is considered to be a violation of the human rights of the girl child hence the reason for choosing this topic. Issues that have been raised about the practice focus on the human rights violations, lack of informed consent and health risks. Health risks include issues such as recurrent vaginal and urethral tract infections. In addition, complications during child birth are likely to occur. Several countries have made efforts to stop the practice following health concerns and medical risks associated with the practice. Previous studies An observation that 90% of Eritrean women had undergone circumcision in 2002 sparked an interest in understanding the trends, factors that lead to female genital mutilation and its consequences. This study used data collected from the 2002 Egypt Demographic and Health Survey (EDHS) and the 2003 Female Genital Mutilation to determine factors that influence mothers to take their daughters through the practice and attitudes towards the practice (Woldmi cael, 2009).Advertising Looking for term paper on anthropology? Let's see if we can help you! Get your first paper with 15% OFF Learn More The findings of the study found that female genital mutilation was more common among older women than it was among the younger ones. The younger women were less likely to take their daughters through the female genital mutilation process than the older women. The study also revealed that 89% of Eritrean women had undergone the practice. 39% had undergone the type III genital mutilation which is the most severe of the 4 types. When it comes to religion, neither Christianity nor Islam seems to have any significant influence on the practice (Woldmicael, 2009). The findings show that even the least severe form of genital mutilation leads to complications during birth and puts the victim at risk of other health complications. This study also showed that social acceptance also favored the practice. The practice is considered to be an hono r and earns the family respect. It also increases the girl’s chances of getting married. The society also believes that genital mutilation controls sexual promiscuity, protects the girl from potential seducers and rapists and also preserves her virginity (Woldmicael, 2009). The study shows that female genital mutilation is being practiced in parts of this world and therefore strategies to combat it have been put in place. However, for a practice that is considered to be a violation of human rights of the girl child, it is still being practiced among some communities. Governments have been urged to implement laws that incriminate this practice in regions where it is being practiced. However, it is very difficult to implement the law if the practice is a widely accepted vice. Very little research has been done in trying to establish why the practice still exists even when those who practice it have been educated and sensitized on the issue. Therefore this study will investigate further on the existing socio-cultural dynamics of female genital mutilation. Approaches to the study The most common question is why those who practice female genital mutilation actually do it. Some people have condemned the practice while others simply have tried to understand the practice. It is however important to understand the cultural history of the practice if one is to be able to understand the cultural dynamics. Most people attribute the practice to Islam but it has been shown that religion does not play a part in the practice. Several customs and beliefs contribute to female genital mutilation and these customs are often hard to get rid of.Advertising We will write a custom term paper sample on Female genital mutilation specifically for you for only $16.05 $11/page Learn More In Sudan, for instance, it is believed that the campaign against FGM was a sure way of changing women’s consciousness. If a woman allowed her genitals to be rem oved, a heightened level of motherhood is achieved because it would not be tainted by sexuality. As a result she earns respect in the community. She also becomes empowered because by going through the process, she gets to earn respect from society (Shell-Duncan Hernland, 2000). Other societies regard uncircumcised women to be unclean and unfit to handle food and water. Their status as a mother is regarded to be impure and is often looked down upon. Some communities believe that if a woman is not circumcised then her genitals will continue to grow and dangle in between her legs. In addition, they believe that if a man’s penis came into contact with a woman’s clitoris, he would die. Similarly, if a baby’s head came into contact with the clitoris, it would also die (Boyle, 2002). Conclusion Female genital mutilation is an issue that needs to be addressed in the world today. Statistics have shown that a good percentage of women around the world have suffered a type of female genital mutilation. This has struck controversy among human rights groups such as Amnesty international. Ways of trying to curb the practice have been proposed and in most parts of the world have been implemented. However, the practice is still persistent in our present day society. Understanding the cultural dynamics behind it is very important if we are to completely eradicate female genital mutilation. Therefore, this is a gap that needs to be researched on in order to be able to fully understand this practice as well as try to completely eradicate it. Reference Boyle, E. H. (2002). Female Genital Cutting: Cultural Conflict in the Global Community. Johns Hopkins University Press. Gollaher, D (2000). Female Circumcision Circumcision: A History of the World’s Most Controversial Surgery. Basic Books. Gruenbaum, E. (2001) The Female Circumcision Controversy. University of Pennsylvania Press.Advertising Looking for term paper on anthropology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Shell-Duncan, B Hernlund, Y (eds). (2000) Female â€Å"Circumcision† in Africa. Lynne Rienner Publishers Woldemicael, G. (2009). Female Genital Cutting in Contemporary Eritrea: Determinants, Future Prospects and Strategies for Eradication. A journal on Eastern Africa Social Science Research Review, 25(2): 1-29 This term paper on Female genital mutilation was written and submitted by user Muhammad S. to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

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