Christian Ethics for Theological and Historical- myassignmenthelp

Question: Discuss about theChristian Ethics for Theological and Historical. Answer: The article The Centrality of Conscience in Eastern Orthodox Ethics by Father Stanley S. Harakas sheds light on the orthodox perspective of conscience through several perspectives. Conscience is perceived as the psychological phenomenon (Klanjek., Vazsonyi and Trejos-Castillo 2012). Conscience makes human psyche to segregate the morally right from the morally wrong. Conscience has a several types of interpretations, as it cannot be analyzed in a uniform manner. According to Socrates interpretation of conscience, Diamon, the conscience is forced phenomenon on human psyche condemning the wrong and praising the right (Klanjek., Vazsonyi and Trejos-Castillo 2012). The eastern orthodox ethics advocates the concept of Guardian Angel and Voice of God in depicting conscience. The centrality of conscience defines the God is absolute good. According to me, the concept of Guardian Angel does not stand. In reality there is no customary angel on anyone`s shoulder to instruct them towards the morally right path and on the hand the devil perched on other shoulder is restricted from doing the right (Bezzerides, Prodromou 2017). Conscience is regulated by the emotions of human being, which is influenced by the factors like, family, environment, and education and genetic. The Eastern Orthodox Ethics also draws the example of Adam and Eve in terms of covering the guilt the conscience is used as the excuse to escape the guilt. According to me conscience is a phenomenon restricts the human from committing wrong so that the guilt does not sting the human psyche (Bezzerides, Prodromou 2017). Lastly, the conscience does not work in a mechanical manner. One has to develop a sharp and enriched conscience. In the article Foundations of a Christian Ethic, the Christian Ethic is defined as a perception of Christian theology that segregates the morally good behavior from the immoral behavior. In terms of Christian Ethic Grenez suggests that there are several perspectives of Christian Ethics, which differ from each other (Glaw 2014). Ethics not always connected to spirit and word. The heteronymous perspective of Christian Ethic focuses on the written draft of scripture. Christian Ethic depends on the external sources, as it believes the God instructed people with the way of living a life (Glaw 2014). On the contrary, the Protestants believe the Bible as the ultimate source of ethereal guidance. In term of regulating human life the Protestant`s view is that Bible is the foundation of life. The law suggests there are some embargoes in leading the daily life, which is directly connected, to specific foods (Niebuhr 2012). According to Grenzs perspective about the foundation of Christian Ethic is related to the Bible, which is considered as the law book of leading a life. Grenz looks into the principles, which is written in the scriptures for primary source of specific laws. Grenz supports the heteronymous perspectives of foundation of Christian Ethics, though the heteronymous perspectives are formed from assumption of the divine revelation. According to Grenz the biblical definition of God is the ultimate creator and there is a fundamental relationship between the God and the earth and the heaven (Niebuhr 2012). Grenz suggest that declaration of the existence of God is the answer of many ethical questions of ethical value of Christianity. References Bezzerides, A.M. and Prodromou, E.H. eds., 2017.Eastern Orthodox Christianity and American Higher Education: Theological, Historical, and Contemporary Reflections. University of Notre Dame Pess. Glaw, A.M., 2014.The Holy Spirit and Christian Ethics in the Theology of Klaus Bockmuehl. Wipf and Stock Publishers. Klanjek, R., Vazsonyi, A.T. and Trejos-Castillo, E., 2012. Religious orientation, low self-control, and deviance: Muslims, Catholics, Eastern Orthodox-, and Bible Belt Christians.Journal of Adolescence,35(3), pp.671-682. Niebuhr, R., 2012.An interpretation of Christian ethics. Westminster John Knox Press.